Independence Day

It is Independence Day and the yabuts are out in force. The reactionaries like to set off fireworks and avoid realizing that the system they believe is the be-all and end-all of human achievement arrived by revolution, by mass action of a people fighting against those who thought their system was the be-all and end-all of human achievement. Meanwhile, the pseudo-lefts dominate the discussion where I am listening: Let anyone dare quote “All men are created equal” and out they charge: “Yeah, but what about the native peoples?” “Yeah, but the founding fathers owned slaves and permitted slavery.” “Yeah, but what about women?” they cry.

To me, the statement “All men are created equal” is a promise, a rallying cry, and an inspiration, and what the yabuts prefer not to look at, is that this promise and inspiration did what it was supposed to: it inspired the Abolition movement, the women’s suffrage movement, the labor movement, the civil rights movement of the 50s and 60s. Over and over, leaders from Frederick Douglass to Lincoln to Eugene Debs to Elizabeth Stanton and Lucretia Mott to Martin Luther King, Jr have referred to this document as an inspiration, as an “unfulfilled promise,” using it as a banner and a sword to further the cause of human equality.

The Declaration of Independence was revolutionary and inspirational at the time it was written, and it is revolutionary and inspirational today. Whatever the yabuts say, the fight for equality is not hindered by an appreciation of those who, earlier, took what steps were available to them, and handed us a torch with which to burn the hands of those who try to lay hold of our revolutionary traditions for the purpose of stopping them.

There is so much more to do in the fight for equality, which now focuses more and more on the inequality between those who must toil in order to live, and those who live on the fruits of others’ toil. To look on the past as if one had achieved such moral perfection as to permit condemnation of the battles others fought does nothing to advance this cause.

Thank Roosevelt

Here is a partial list of the major strikes that occurred in the US between 1931 and the 1936.

Harlan County Miners strike
The Bonus March
California pea pickers
Century Airlines
Tennessee Coal miners
Ford Hunger march
Briggs manufacturing
Detroit Tool & Die
Hormel strike in Iowa
New Mexico Miners
Cotton workers in Pixley
Imperial Valley farm workers
Electric Auto-lite
Rubber workers
Nonea Path
Textile workers
Minneapolis General Drivers Strike
San Fransisco General Strike
Metal workers
Southern Sharecroppers
Sit-down strikes in Flint, Atlanta and other places.

Of these, several things stand out: The Minneapolis and San Francisco strikes placed directly on the agenda the question of State Power, by shutting down those cities and putting control of the daily functioning in the hands of the workers for a short period.

The sit-down strikes posed the question of ownership of the factories by the simple expedient of occupying them.

The two questions: ownership of the factories, and state power, form the essence of the question of socialism.

The Minneapolis strike was led by Trotskyists of the Socialist Workers Party; other strikes were led by self-declared Communists.

Now, I suppose, from a distance of 80 years, an academic might make the case that socialist revolution was never really on the agenda; but that supposed academic would not be able to deny two things: Millions of workers thought it was, and the leading representatives of capitalism also thought it was. And, for the record, I think it was, too.

If you’re a capitalist, and socialist revolution is staring you in the face, you have a couple of choices: you can directly confront them and attempt to institute a fascist dictatorship, or you can attempt to buy them off—assuming you have something to buy them off with.

Which way would they go? Well, there were no shortage of charismatic fascist demagogues spouting populist antisemitic and racist filth. Father Coughlin comes to mind, and the Silver Legion of America. Pick one as a leader, go for direct confrontation and hope to hell the army was with them? Or try to buy off the working class with resources they didn’t actually have? For capitalism, that was the choice: Roosevelt, or Father Coughlin.

In the end, they chose to borrow against the future and try buying them off. In 1932, they had selected Roosevelt to run their system. As the militancy of the labor movement grew, the capitalists became more desperate, the workers more confident, reaching out to the unemployed, tearing down racial barriers even in the south through the Trade Union Unity League. It was a scary time to be a capitalist. The Communist Party, however, was now fully Stalinized and had become essentially an arm of Soviet Diplomacy. Stalin offered Roosevelt a simple deal: Recognize the USSR in exchange for the support of all of the Communist Party led unions, and the strong support the Communist Party had developed among the unemployed and among “Negroes” in the South, who they’d been organizing with some success.

The deal was made, the Communist Party became Roosevelt’s biggest fan, capitalism was preserved, and certain improvements were “given” to the working class, such as a minimum wage and official recognition of the right to organize for collective bargaining.

And capitalism continued. To this day, liberals look to Roosevelt as a great hero of America, which he certainly was, to capitalism. After all, look at all of the benefits given to the working class and the poor: social security, welfare, unemployment insurance.

Roosevelt did it. He saved capitalism. Because of him, private profit is still the guiding force behind every decision.

For every drone that kills an Afghan child, thank Roosevelt.
For every refugee fleeing American bombs, thank Roosevelt.
For every family driven from its home by unemployment, thank Roosevelt.
For every death that could have been prevented if medical care were freely available, thank Roosevelt.
For every unarmed poor or working class person shot down by police, thank Roosevelt.
For every failure to find a solution to climate change because doing so conflicts with profit, thank Roosevelt.
For every effort to stir up racial hatred in order to keep the working class from uniting, thank Roosevelt.

Bernie Sanders, for all his talk of socialism, is essentially a New Deal Democrat. In my judgment, he’s a New Deal Democrat at a time when capitalism has no future to borrow against, and, with the best of intentions, I do not think he has any chance to pull off what FDR did. Moreover, I think he’s just in the race to throw his support to Clinton, who represents that section of the capitalist class that hopes they can just hang on for a few more years without settling anything. But hey, I could be wrong. Maybe the ruling class is desperate enough to try for a Sanders, or, going for direct and open confrontation, a Trump. And it’s possible that my understanding of economics is flawed, and Sanders really could win the nomination, and the presidency, and buy U.S. capitalism another decade or two of bombs, unemployment, climate change, racism, and hopelessness. Wouldn’t that be great? No? I don’t think so either.

The Revolution Betrayed #1: Introduction by David North

David North, chairman of the editorial board of the World Socialist Web Site, wrote this introduction in December of 1990. A quick google of events in that year shows the Dow Jones hitting a new record at 2,800, Gen Noriega of Panama surrendering to US forces, China lifting the martial law imposed after Tienanmen Square, Romania banning the Communist Party, Soviet president Gorbachev sending troops into Azerbaijan to quell pro-independence demonstrations, a protest in Romania against the Illiescu government, and the first McDonalds opening in the Soviet Union—and that was just January.

By the time this introduction was written, Gorbachev would allow opposition parties, Germany would be reunified, the Soviet Union would withdraw troops from Czechoslovakia, Boris Yeltsin would resign from the Communist Party, White Russia and Bosnia-Herzegovina would declare independence, the U.S. would deploy troops to Saudi Arabia after provoking Saddam Hussein into attacking Kuwait, Lech Walesa would win a general election in Poland, the Dow Jones would set yet a new record high, and there would be the first test of what would become the World Wide Web.

The Soviet Union, in other words, was in the middle of disintegrating. North begins by comparing the prognosis in The Revolution Betrayed to that of academics and journalists. “Who among them predicted even after the accession of Gorbachev to power that the Soviet government would reject the principle of central planning, repeal all restrictions on private ownership of the means of production, proclaim the market to be the highest achievement of civilization, and seek the complete integration of the USSR into the economic and political structure of world capitalism?”

All of which happened within an incredibly short time—those of us who were around remember that it seemed practically every day there was another major chunk of what had been the USSR and the “Eastern Bloc” dissolving, to the unrestrained glee of the US stock market. (It is interesting to note, by the way, that when the stock market suddenly climbs, this means something good has happened for capitalism, which is almost inevitably bad for the working class. On the other hand, when the stock market suddenly dips, it means capitalism is facing a new crisis—which crisis will be taken out on the working class. But I digress).

Point being, The Revolution Betrayed predicted exactly this—that if the Russian and international working class could not find a way to remove the parasitic bureaucratic caste that was ruling the Soviet Union, the only alternative was capitalist restoration, accompanied by the harshest measures of repression and economic catastrophe. The years following 1990 bore this out, until today in Russia we have a government ruled by Putin, who is closer to a mafia Don than a political leader.

It is worth taking a moment to consider this prediction of Trotsky’s, because it stands in such sharp contrast to the prediction of the bourgeois academics and journalists. As a rule, they did indeed predict the fall of the Soviet government—in 1917.  The Soviet government was expected to last a few days, or maybe weeks. After the conclusion of the wars of intervention (1918-1922), their attitude, in general, was either that the Soviet system would remain in place forever, or that it could only be destroyed by external force, hence the fact that for its entire existence the Soviet Union was either engaged with or threatened by military forces of comparatively overwhelming power. This brings up the question of how it survived, which we’ll get into in the course of the book. For now, the point remains that Trotsky’s 1936 prognosis was verified by events.

How was he able to make this prognosis? North points out that this work was written in Norway in 1936, when Trotsky was all but isolated. He had at his disposal only newspapers, his books, and—his method. “What sets this book apart from all others written about the Soviet Union is the analytical method that its author employed.” This question of method is one we’ll be coming back to, not only in understanding the development of the Soviet Union, but in understanding developments in the world around us: how is it that we go about making sense of the development of an individual, a political tendency, a world-historic event. Much of the value of The Revolution Betrayed, in my opinion, lies in seeing it as an example of dialectical materialism in action, so as we go I expect to spend a fair bit of time on it. “Dialectical logic is not a form of clever argumentation employed by those who possess a talent for inventing brilliant, but contrived, paradoxes; it is, rather, the generalized expression in the domain of thought of the contradictions which lie at the base of all natural and social phenomena.”

Much of North’s introduction consists of a brief outline of Trotsky’s argument, which I’m not going to reproduce here. But in doing so, he is at times required to review history that, in Trotsky’s time, would have been fresh in everyone’s mind. This is from footnote 3: “That the choice confronting Russia in 1917 was between a proletarian revolution and a liberal democratic regime modeled on Britain, France, or the United States is a political fantasy. Had the Bolsheviks failed to seize power in October, the events of 1917 would have in all likelihood concluded with a successful replay of the counterrevolution which General Kornilov had attempted in August.” I will add that by counterrevolution, he means a restoration of the Romanov monarchy, or, at best, a brutal dictatorship that would have prostrated Russia before her imperialist “allies” leading to her existence as a colonial country not unlike India. “We might add that if Lenin and Trotsky had behaved in 1917 as ‘respectable’ social democrats, collaborated with the Provisional Government, cleared the way for Kornilov’s victory, and then perished in a fascist debacle, liberal historians today would no doubt write of them as sympathetically as they do of Salvador Allende.”

“Trotsky, living in Norway, completed the introduction of The Revolution Betrayed and sent the final portions of the manuscript to the publishers barely two weeks before the beginning of the trial of Zinoviev and Kamenev in Moscow…the Norwegian Social Democratic government, submitting to pressure from the Kremlin, demanded that Trotsky renounce the right to publicly comment on contemporary political events, ie, on the Moscow frame-up trial.” When he refused, he was arrested—all of which tells us a great deal about both Stalinism and the Social Democracy.

After a few months, Trotsky was deported based on the testimony of a fascist hoodlum who had failed to burglarize his apartment. Here, North quotes from Isaac Deutscher’s The Prophet Outcast: “Trotsky raised his voice so that it resounded through the halls and corridors of the Ministry: ‘This is your first act of surrender to Nazism in your own country. You will pay for this. You think yourselves secure and free to deal with a political exile as you please. But the day is near—remember this!—the day is near when the Nazis will drive you from your country, all of you together your Pantoffle-Minister-President.’ Trygve Lie shrugged at this odd piece of soothsaying. Yet after less than four years the same government had indeed to flee from Norway before the Nazi invasion….”

Let us now jump forward to 1990. “Today, the desperate crisis of the Stalinist regime has been seized upon by the bourgeoisie as final and conclusive proof that ‘socialism has failed.’ However, the value of these pronouncements may best be judged not by what they say as by what they leave out. It is virtually impossible to find in either the capitalist press or ‘respectable’ academic treatises any reference to the Trotskyist, ie, Marxist, critique of the Stalinist sabotage of the Soviet economy.”

I just want to take a moment to look at that: During the entire course of the existence of the Soviet Union, there was exactly one tendency, Trotskyism, that predicted what would happen, that anticipated essentially all of the problems—economic, political, and social—that caused the collapse, and this is the tendency that is never mentioned by those who gloat over the result. One of the things mentioned by Trotsky, and by North, is the “worship of the accomplished fact” divorced from all understanding of what produced this “fact” and the processes and movement it embodies. It seems that experience teaches these people nothing.

North goes on to discuss at some length the working out of the prognosis given in the book in the years immediately following its release—the Popular Front (“the alliance between the bourgeois democracy and the GPU”), the Stalin-Hitler pact that created such consternation among Leftists, and how confusion among socialists as to the class nature of the Soviet Union (confusion that still exists, and is largely why I’m writing these posts) led to disorientation, error, and outright betrayal within the workers movement (Pabloite revisionism, the Burnham and Schactman split, &c).

“Of all the services rendered by Stalinism to world imperialism, none is more important than its discrediting of socialism in the eyes of broad sections of the working class.”

In the quarter of a century since this introduction was written, this has been proven true over and over again. Yet, “the truth will out.” There really is no other way forward for the working class, for the oppressed, than socialism, and interest in socialism and Marxism, in spite of the predictions of cynics, has not only never died, but is now growing. There is the subjective element—the thinking of the individual—and the objective, the world crisis of capitalism. They are not independent; the former is always, however imperfectly, a reflection of the latter. The deeper the crisis and the greater the blows capital inflicts, the easier it becomes to bring our understanding closer to objective truth. We might miss the subtle, but it’s harder to miss the obvious. For the sake of illustration, speaking from bitter personal experience, it is possible to be unaware that one’s marriage is in trouble by denying to one’s self the meaning of the signs, clues, and remarks; but when one is told, “get out and don’t come back,” denial just can’t stand up. In the world today, to pick just one example out of many, for over 150 years Marxists have said that the police represent the armed might of the ruling class, and that their fundamental job is repression; how many more people understand that now, compared to even two years ago? However much the reactionary seethes and gnashes his teeth, however much the middle-class liberal tries to wriggle, the objective forces of capitalism are driving the masses toward revolution. And yet, if the history of the last hundred years has taught us nothing else, let it teach us this: the revolutionary will of the masses, however determined and self-sacrificing, is insufficient to overthrow capital without theoretical knowledge—knowledge that is exactly the job of the revolutionary party. The Revolution Betrayed was not an empty, academic work; it was the precursor to and an important part of the next stage of the struggle: the founding of the Fourth International.

“The two great lies of the post-World War II era—that Stalinism represents socialism and that capitalism, at least in its metropolitan centers, is compatible with peace and democracy—are being shattered by the force of events. Neither the pragmatic bourgeois nostrums broadcast by the mass media nor the insipid existential fatalism cultivated in the universities are capable of satisfying the demands of the working masses for a way out of the social catastrophe to which capitalism is leading.”

The working class must be armed politically before being armed with rifles. That it must and will arm itself with rifles is, in my opinion, a foregone conclusion, and not something anyone has any control over. The political arming is something we can do something about. With that in mind, let’s proceed to the book itself.

Previous Post:          Next post: Author’s introduction.

On Trotsky’s The Revolution Betrayed

In my opinion, there is no question today more important and simultaneously more difficult than understanding the degeneration of the workers state in the Soviet Union.  Interest in socialism is growing as capitalism produces greater and greater income disparity, and more open measures of police repression in response.  There are the “socialism is a good idea but—,” people, and there are the, “I’m in favor of it as long as it can be accomplished peacefully” people, and the “I’d be in favor except that it always turns into a dictatorship” people.  It is impossible to talk to any of them without the question of the Soviet Union coming up.  Only once in history has the working class taken and held state power; how can those with an interest in socialism not care about it?  With this in mind, I’m going to be rereading the classic work on the subject, The Revolution Betrayed by Leon Trotsky, and working through it here as I do.

In the course of discussing the Soviet Union with people, one will find a great range of assumptions, from the mystical (“It’s human nature that any group in power will want to keep that power, even if it means harsh measures of repression”) to the deeply ignorant (“Stalin simply continued what Lenin had started.”)  These, and all of the other quick and easy explanations, are natural and understandable.  If the Trotskyist position is wrong, that by itself explains why so few accept it; if it right, then it is a strong argument in favor of socialism, and so hardly in the interest of the educational system and capitalist propaganda to represent it fairly.

And, speaking of propaganda, if you want to follow along on these posts, be clear that that is what I am doing: propaganda, defined as conveying one’s opinion in an attempt to convince.  In my previous efforts at logging notes from books I was reading (The Wealth of Nations, Capital Volume 1, and Anti-Duhring) my agenda was, above all, trying to clarify my own understanding; as a result, I mostly ignored comments unless answering them helped me work through the issue.  In this case, my agenda is more polemical—I’m hoping to persuade you that I’m right.  Of course, I still won’t bother answering comments from those who seem only interested in taking shots, unless doing so gives me the opportunity to advance an argument in a positive way.  Reactionaries, and those who have an interest in preserving oppression, will obviously not be interested in giving my remarks a fair hearing: the view of the Soviet Union as proof that communism can never work is simply too important to them to relinquish it—just as, on my part, I have no interest in giving a “fair hearing” to avowed representatives of capital.  I am coming at this from being on a particular side (the working  class) and viewing things from a particular perspective (Marxism).  If I do this well, those of you who are already on my side, will, perhaps, come to see the value of my perspective.

My intention for these posts is that they’re designed for those who are reading along with them; in other words, I’m going to be attempting to comment on and explain the points I want to emphasize, not recapitulate Trotsky’s arguments.   I’m going to be using the Labor Publications edition, Copyright 1991, introduction by David North.  I hope some few of you, at least, will follow along with genuine curiosity, motivated by a sincere desire to make the world a better place.  That is all a propagandist can reasonably ask.

ETA:  Will Shetterly pointed out that the text is available free on-line.  Here’s the link.

Next Post: Introduction by David North.

On Democratic Socialists

Here’s another thing I just ran across on Facebook.

Not a bad summary, but it does leave out a couple of things.

Democratic socialists in 1914 supported their own national ruling classes in WWI, rejecting socialist internationalism, beginning with the German social democracy voting in favor of war bonds.

Democratic socialists (Mensheviks) in Russia in 1917, unable to control the working class opposition to the war, collaborated with Kornilov in his openly-avowed plan to massacre the Petrograd workers. Then, when Kornilov revealed that he planned to crush the Democratic Socialists along with the workers, they turned against him–by releasing the Bolsheviks they had jailed and asking for their help.

Democratic socialists in Germany handed state power back to the bourgeoisie in 1918 after the working class had taken power in spite of them; this paved the way for Hitler.

Democratic socialists betrayed the British coal miners in 1921, fending off a general strike that could have led to the taking of power by the working class. *

Democratic socialists also refused to unite with the Communist Party against Hitler (to be fair, so did the Stalinist Communist Party), thus dividing the working class and permitting the Nazis to take power without a shot being fired.

Democratic socialists, by opposing the exportation of jobs (see photo above), give credence to the notion that the worker in another country is the enemy of the worker in their country, which helps keep the working class divided.

Democratic socialists, by their reliance on unions (see photo above), find themselves supporting the trade union bureaucrats who collaborate with the corporations against the interests of the rank-and-file.

Democratic socialists begin by trying to make capitalism more equitable and democratic, but, because they accept private property as a given, and capitalism as a given, respond to circumstances where capitalism and democracy are incompatible by giving their support to capitalism.  So long as we live in a class society, the State will be an instrument of the repression of one class by another.  So long as we live in a capitalist society, the State will serve the capitalists.  The refusal to support a direct struggle for state power disarms the working class before its enemies, however well-intentioned the democratic socialist might be.

 

* The leaders of the Transport Workers Union, Williams and Thomas, were both leaders of the Labor Party, the British section of the International Social Democracy: the 2nd International, and acted with the support of the party.