Do You Know The Names of these Men and Women?

Flint Sit down strike

I don’t. I wish I did, because I owe them a lot, and, if you’re American—maybe even if you’re not—so do you. These were participants in the Flint sit-down strike of 1936. Along with brothers and sisters in Minneapolis and San Francisco, along with steel workers and coal miners, garment workers and retail workers at Woolworth, they were part of the great strike wave of the 30s that shook American society to its core, and frightened the capitalists and their government so much that, trembling, and through gritted teeth, they gave us unemployment insurance, welfare, social security, a minimum wage, and legal protection for the right to organize.

But give the bosses credit: though they surrendered part of their wealth, they were not without cleverness. And as they gave up a few little bits of their plunder out of fear that if they didn’t they’d lose it all, they pulled their last trick: they pretended it was an act of generosity.  And they put on their fake smiles, and hoisted Roosevelt on their shoulders, and said, “See what happens when you elect the right guy?  That’s all it takes,” they said.

And some people bought it. Some people are still buying it. But if you want to know who to thank for those few things we’ve managed to wrest from those who get rich on our labor, don’t thank Roosevelt.  Thank the men and women in that picture.

I wish I knew their names.

Clausewitz Was Right

When Carl von Clausewitz made the observation that wars are started by the defender, it wasn’t a mere sophistry. He was making a point that is very much worth thinking about today. To take the purest example of a war of aggression, which was Nazi Germany’s invasion of Poland in September of 1939, the point is that Hitler didn’t want war—Hitler wanted Poland. It was the decision to militarily resist the conquest that actually began the war.

The reason I think this is so important today is because I keep coming across statements to the effect of, “There won’t be a nuclear war because no one wants it.” This makes it sound like wars happen because national leaders wake up one morning and say, “Gee, I think I want to have a war.” If that’s how it happened, we’d be living in a Ghandi-esque paradise.

But Clausewitz was also right when he identified war as the continuation of politics by other means, and Marx was right when he identified politics as concentrated economics.

No, the ruling elite of the US does not want war with Russia or China. For that matter, neither does the ruling elite of Russia, nor of China, want war with the US. But capitalism is organized on the basis of nation-states, which means the interests of profit are fundamentally tied to the interests of nations. Russia does not want war, but neither are the capitalists of Russia willing to give up their remaining interests in oil pipelines and markets in Syria.   The drive for profit cannot be separated from the drive to control geographic regions, and the minor detail that there are human beings living in those regions cannot, of course, be permitted to interfere with the accumulation of wealth.

The point is, it is not a question of individual, or even collective greed, it is simply how capitalism works. To give up control of markets, resources, and labor in various parts of the world is a threat to US economic interests.   So long as production is based on the exploitation of labor for private profit, rather than common ownership based on human need, there can come a point where war is the only alternative to the collapse of a nation’s economy.  In other words, there comes a point where the decision to attack another nation becomes, for the ruling class, the lesser evil.  And the most horrifying thing is, from their standpoint, they’re right.

“No,” cries the US, “we don’t want war, we just need to control those regions.”
“But those regions are ours,” says Russia.
“And we need those,” puts in China.
Meanwhile countries like North Korea become terrified that they will be squashed in the battle of giants, and think to stake out their claim by demonstrating such aggression that no one will dare attack them,  which sounds stupid, but really, what choice do they have?  What choice do any of them have?  They must have control of those regions, and if that country resists, or if another imperialist nation is unwilling to surrender its claims, that is war.

And so the brinksmanship begins. “If we posture enough, they’ll back down, and our interests will be advanced without fighting,” they all say. “Okay, I guess we need to show that we’re willing to use our military force, then they’ll be afraid of us and give us what we want.” “All it will take will be one or two tactical nuclear strikes, and they’ll know we’re serious.”

So say the major powers, and their various elites, willing to kill billions in defense of their interests.  Meanwhile, as they play dice with human civilization, the propaganda machines in each country go to work, vilifying the individual leaders of other countries, accusing them of “human rights violations,” and social media fills up with chauvinism and pretexts.  This is preparation for war, for a nuclear catastrophe that no one wants, and we’re living in it, because Clausewitz was right.

The fight against war must be a fight against capitalism; anything else is, in a word, futile.

Fantasy Writing and Titles of Nobility

I’ve heard many people decry the tendency for historical fantasy or secondary world fantasy to concern itself with the actions of the nobility.  Such people have a valid point, but they also ought to understand that in order for an individual peasant, let us say, to have a significant effect on his or her world requires either some sort of inherent magical gift (which has its own problems), or else to ignore everything we know of history.  The peasantry as a class is not in a position to independently transform society; so much the less is the individual peasant able to effect the sort of sweeping changes we often want in our stories.  In order to permit the freedom of action we need from the protagonist of a fantasy story set in medieval, renaissance, or even reformation Europe (or its analog), that protagonist pretty much has to be of the upper class.  And yes, there are exceptions.

For Americans there is an element of the romantic and the exotic about titles of nobility, about Baron Soandso, or Count Thisandsuch, that I suspect is missing, or at any rate different, for who were raised in places where a feudal aristocracy was part of history..  In reality, the feudal landlords were vicious bloodsuckers—when not for personal reasons, than simply because of the nature of the property relations that ultimately defined everyone’s life.  What I am not about to do is suggest is that American fantasy writers ignore the exotic and romantic elements—your readers have them in their heads, and unless you see your job is primarily pedagogical (which I do not), what is in the reader’s head is key: it is easier to play with the reader’s head if you work with what you know is rattling around in there.

What I want to point out is that the tension between the actual nature of the nobility and this sense of the romantic and exotic is something that, if we’re aware of it, we can play with to produce interesting effects.  Just a few subtle hints about the reality, while still permitting the swirling capes and Byronic posturing, can really bring home the world and the character, and add a sense of depth.  That is, be aware of the reality and of the feelings of the reader.

It’s another thing to play with.

International Women’s Day

100 Years ago today, commemorating International Working Women’s Day, the women textile workers in St. Petersburg, Russia called a strike to protest the war and the lack of bread. They sent to the steel workers for support, which support was not refused. Five days later, the Romanov Dynasty was gone forever.
 
It was not an accident, as Marxists like to say, that the most oppressed, downtrodden section of society led the way in overthrowing an autocracy that ruled 1/6th of the globe.
 
No one can predict what form the coming struggles will take, but I think it’s safe to say that the poor and working woman—in Trotsky’s words, doubly and triply oppressed—will not take the last place in the fight.

Rant: Germany, Nazis, Historical Ignorance

Rant on

You never know what Twitter will do with a casual remark.  Yesterday, just because it was on my mind, I tweeted this: 

My favorite line from Captain America: “People forget that the first country the Nazis invaded was their own.” 

I guess it struck a chord, because it kind of took off; it seems other people had been thinking the same thing.  But the part of that quote that gets the emphasis in my head is, “People forget.”

And, sure enough, someone had to jump in with a comment to the effect that the quote seemed to excuse the Germans.  And there you have it: historical ignorance in the service of reaction.   It does not seem to matter to this person that “the Germans” were divided into classes, a petty bourgeoisie and a lumpen-proletariat that rushed to Hitler’s banner, a bourgeoisie that financially supported him, and proletarians that were prepared for any sacrifice to stop him.  It doesn’t matter to this person that many of these Germans whom he wishes not to be “excused” were heroic fighters, waiting by the millions for a signal from the Social Democrats (Sozialdemokratische Partei Deutschlands) or the Communist Party ( Kommunistische Partei Deutschlands)—a signal that didn’t come until it was too late.  But yes, blame “the Germans.”   It doesn’t matter that Hitler was so hated by the working class that, as late as 1936 there were major industrial cities he didn’t dare enter, because they couldn’t guarantee his safety.  Hell, it doesn’t seem to matter to this person that many of these Germans were Jewish!  They were Germans, and let us, by all means, not excuse them.

If there is no scientific understanding of the class basis of Nazism, if we view racism and xenophobia apart from the class interests they serve, if we do not think things through, we will find no way forward.

Fascism: What it is, How to Fight it

What is National Socialism?

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