Mandela

I’ve just been asked this:

Steve – I’m curious as to your thoughts on Nelson Mandela, a modern-day Lincoln, who freed a lot more folks without a full blown war. Like Lincoln, flawed, but as Lincoln promised before his assassination, no hatred and no recriminations for losing 27 years in a prison on a bogus charge.

My answer is: kind of mixed. I mean, personally, one can’t help but admire him: he was determined, courageous, and fundamentally principled even where those principles (in my opinion, of course) were misguided. The comparison to Lincoln, however, is misplaced: Lincoln’s task was the destruction of an entire ruling class; Mandela deliberately chose not to destroy the ruling class, but rather to replace elements of it while keeping it in power. It would have been a good analogy to Lincoln if Lincoln had seen his task as making sure there were plenty of black slave owners, instead of (after 1862 at any rate) the ending of the slave holding system. (For the record, the comparison isn’t fair to either of them; they were working under such drastically different conditions that no comparison can reasonably apply.)

Mandela was a profoundly contradictory individual: on the one hand, deeply committed to equality and willing to risk his life for it; on the other, a loyal servant of the system that prevents equality. It’s easy to say, “Oh, yeah, well, so he wasn’t radical enough for you, he was still a great man and helped move things forward.” To which I reply, yes, he was a great man; but if you look at what can only be called the revolutionary situation at the point the ANC came to power–a situation he worked very hard to limit and to direct into channels safe for capitalism–it’s hard to simply say he “moved things forward.”

The outpouring of praise from world leaders is not, I think, just a matter of jumping on the bandwagon because someone popular has died; I think they also recognize that Mendela played a huge role in preserving capitalism in South Africa. You see his handiwork both in the improved conditions of many South Africans, and in the mass murder of striking platinum miners a couple of years ago.

ETA: The World Socialist Web Site has a strong article on Mandela here.

Some Thoughts on the 150th Anniversary of the Gettysburg Address

Abraham Lincoln is one of my heroes, and I make no apologies for that. I am aware of his flaws, both personal, and political.  I do not demand perfection of a hero; rather, when I consider someone a hero, it means I am responding deeply and passionately to that person’s accomplishments and integrity.  Jerry Garcia, in discussing punk rock, remarked, “What’s important is what the music says, not what it doesn’t say.”  A valid standard, in my opinion, to apply to both art, and our understanding of historic characters.

Yes, I know; I’m sounding a little bit defensive.  It is hard not to.  In the milieu of contemporary science fiction, the pressure is constant to fall into line on a whole series of issues–issues that, as anyone who has followed my blog knows, I disagree with strongly.  I do not believe in fighting for a “kindlier, gentler” capitalism; I do not believe in separating the Working Class into disparate pieces and setting them against each other; I do not believe in fighting for increased prosperity among those who are already more prosperous than 90% of us.

I do believe in equality–in equality of opportunity for education, health care, standard of living, and, yes, personal expression.  In equality of whom and how one might love, and, of course, equality before the law.  Lincoln led a part of the human race in taking a huge step forward in the fight for equality, and I honor him for that.  One hundred and fifty years ago today, he made it clear (though this, perhaps, is the least significant aspect of the Address) that he did so knowing exactly what he was doing.

The fight for equality goes on.  My contributions to that fight are insignificant, involving a few blog posts that are unlikely to change anyone’s mind, and maybe–maybe–by telling the truth as best I see the truth, the creation of a story now and then that helps people understand their world a tiny bit better.  Not much, but it is what I do, and I make no apologies for that, either.  As far as I do anything at all, I do not fight for the advancement of one section of the Working Class (and certainly not for a section of the “people” regardless of class!), but for the equality of all human beings, because I believe that is the right thing to do.

If you want to know who is working against equality, look at those who hate Lincoln and you will have a pretty good idea.  The Right Wingers who run as far and as fast as possible from him because he took a stand for freedom, to the pseudo-Leftists who love finding reasons to tear him down because he took action that challenges their comfortable ideas, flowing, generally, from their comfortable lives.

Among those who fought for equality, Abraham Lincoln stands out as a hero, and the Gettysburg Address stands out as a shining example of a critical moment in that fight.  For a good analysis of what it means today, in general, try this.  But for me, personally, it stands as inspiration.  Yes, the fight is worth fighting. And yes, in the fight to build a better future, there are heroes.

 

 

 

A Few Myths About Strikes

A friend just retweeted this link to a web site discussing the negotiations between the striking Minnesota Orchestra and management. It brought a few things to mind that some of you may not know, mostly myths about how to win a strike.

1. “In order to win a strike, the union must win over ‘public opinion.’

Not really, no. Sometimes it can be useful to win over public opinion (as a source of additional income for the strike fund, &c), but it is never decisive.

2. “To win over public opinion, show how willing you are to compromise.”

This goes beyond myth and reaches the level of outright lie. The great labor battles in the past that have, in fact, won over public opinion (whatever that even means), have done so either because the conditions against which the workers were striking were so obviously appalling that anyone with a shred of conscience couldn’t help but support it (various coal strikes and early textile strikes had this), or, more often, by displaying the sort of firm, uncompromising attitude that convinced people they meant business (the Minneapolis General Drivers strike; the sit-down strikes in Flint, Michigan; the South St. Paul packing house strike in the 40’s are good examples).

3. “Workers are too selfish to risk their comfort to support workers in other industries.”

This, if believed by the workers themselves, is the most dangerous myth. In fact, it has been shown again and again that, in a serious battle between labor and management, efforts to reach out for support from the rest of the labor movement will be rewarded. The clearest case of this in reverse was the PATCO strike, which began what can only be called the destruction of the American labor movement. Many air traffic controllers understood instinctively that the effort by Reagan to break their union would be followed by attacks on the rest of the labor movement; and (more importantly) so did workers throughout the country. The refusal of the trade union bureaucracy to enlist the aid of the rest of labor is exactly what led to the destruction of that union–and the subsequent attacks on labor throughout the country until today, for all intents and purposes, there is no labor movement here at all.

During the writers’ strike, the actors’ union and various unions of technical workers were very willing to support the strike (sometimes, it is true, against the wishes of their own leadership); the offers were refused. In the present case, no effort has been made to reach out to stagehands unions, or riggers, or any of the other associated industries. The leaders of the musicians’ union seem determined to fight with one hand, blindfolded, and a foot in a bucket. Management, meanwhile, is using every weapon at their disposal.

I continue to be optimistic. I think there is sufficient growing discontent that a labor movement will grow here in spite of the dead husks of what remains of  the unions hanging around the neck of the working class like millstones. But it will have to be in spite of those unions that, as the musicians’ union is demonstrating, aren’t worth the name.

A Fun Read, Terrible History: Roger MacDonald’s The Man In The Iron Mask

Just finished The Man in the Iron Mask by Roger MacDonald, which purports to solve the mystery of that enigmatic prisoner of Louis XIV.  If you’re as much of a Dumas nut as I am, it’s a blast.  What makes it fun is that d’Artagnan, M. de Treville, and even Cyrano storm across its pages along with mentions of Athos, Porthos, and Aramis.  Much of what he suggests is even plausible, which adds to the fun.  As an actual historian, the man is an utter putz–his conclusion about who the Mask actually was is based on approximately zero evidence and fairly bad speculation–for example, he never answers the question, “Well, then why didn’t the king simply have him killed?” which is an appropriate question if MacDonald’s solution is accurate.  Of course, he doesn’t cite sources except in the most cursory manner.   And he does that thing bad historians do when looking into a mystery: constantly going, “Here is the TRVTH!” rather than, “Here is why I have come to this conclusion.”  It added to the fun for me that, at his worst, he sounds a little like Paarfi–not in the way he writes, but in his insistence that, “No, really, this is what happened, honest.”

Toward the end, he discusses the French Revolution, where he proves his complete lack of knowledge (the French revolution, it seems, occurred because of the royal family’s sexual habits, and the storming of the Bastille happened because they were too slow in getting information out.  Uh huh).  But still, there are delightful moments.  “…Germain de Saint-Foix, whose shortcomings as a dramatist were rarely exposed because of his reputation as a duellist…” and I do quite agree with his conclusion that even if the story of Voltaire’s deathbed statement (when asked to renounce the devil, “Is this a time to make enemies?”) is apocryphal, he’d have said it if he’d thought of it.

So, anyway, it’s a fun ride, worthless history.